A credo for 2020: Acceptance & Kindness
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A credo for 2020: Acceptance & Kindness

January 4, 2020

As the New Year rolls in, so also gifts. And like all offices do, I too get annual diaries and calendars as gifts. But this year, a gift rolled into my office that reminded me of an India we all have forgotten but exists.

The gift arrived in a narrow and long three-foot high box. It was beautifully wrapped. The note on it said it was from R.G. Singh of Ramsons Kala Pratishtana art foundation. Since I don’t like tearing off gift wraps as I reuse it I began to unwrap it slowly by peeling off the tapes holding the edges.

I found it wasn’t the end as there was another sheet of plastic wrapper underneath. So I unwrapped this too, only to find a bubble wrap beneath it. I was starting to feel irritated and wondered if this was a prank where I will only find a ball of paper in the end. Just then R.G. Singh called to check if I had received the gift and what I thought of it.

Irritated, I asked him if he had sent me Draupadi? Confused, he asked me, “What do you mean?” I replied, “Because the unwrapping of your gift seems to be never-ending.” Finally, after the bubble wrap, I thought it was finally over but again there was a newspaper cover. At wits end, I ripped it apart and viola! There lay before me a beautiful painting of Lord Krishna playing with his friends. The painting is not striking, but like its painter it, was subtle, humble, precise and artistic.

 But what made this painting a great gift was not just the image of Lord Krishna but the painter whose work I always wanted but never could get — Kamal Ahmed from Gadag. 

Artist Kamal Ahmed has evolved a unique style of painting of his own that does not conform to any of the known Indian schools of painting. But he has taken elements of ‘Pahari style’ (hills of Himachal Pradesh) and incorporated elements of Rajput miniatures and Surapura (Shorapur) style of painting of Kalaburagi and Yadgir districts. And since he has his own unique style not conforming to any school or style of painting, he unfortunately does not have enough patrons as they are obsessed with conformity.

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More importantly, Kamal Ahmed is the manifestation of how art and society benefit when there is kindness and acceptance above religion.

Kamal was born in a poor Muslim family in Gadag, North Karnataka. That he had six other siblings didn’t make life easy. The financial burden hindered his education until he was accepted into the Thontadarya Mutt in Gadag.

At the Mutt he got free education and food. And it was here that he was exposed to Hindu mythology which inspired him to begin his artistic journey. And today, he is a practising Muslim who loves painting Hindu Gods and their stories. In the case of Kamal he likes painting especially Bala Krishna.

Now, thanks to an open-minded Muslim family that admitted their son to a Hindu Mutt choosing their child’s education over religion and thanks to a Mutt that saw a poor boy who needed education rather than a boy of another religion.

Thanks to a non-threatening environment, a young boy absorbed the stories of a new religion without prejudice or suspicion that today we have an exemplary artist with a unique style. An artist who, while performing namaz at his local mosque in Gadag, travels all the way down to Udupi to visit  the Krishna Temple to feel inspired.

Now, this painting hangs in our office as a symbol of what India is and should be. This painting is a new addition to a painting by Mohammed Osman, also a Muslim artist from a village near Hyderabad, who too loves painting Lord Krishna but more so decorated Basava during Sankranthi.

In these turbulent times where people have become so divisive, people like Kamal and Mutts like Thontadarya Mutt should be an example in acceptance and kindness.

Speaking of example, here is another one. The story of a young boy named Naveen Kumar, the State  topper in Arts for 2014.

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Naveen hails from a remote village called Talamari in Raichur district. I had visited that village after the 2009 floods, it was a place with no future.

Naveen’s father, Venkatesh, works as a hamali and his mother, Divya, is a daily wage worker in fields. It seems, though Naveen had passed SSLC with 85 percent, his parents asked him not to study further as they could not afford his education. Instead, they wanted him to be a daily-wager so the family could have a little extra income.

A Chemistry teacher, one Khaleed, heard that Naveen was going to discontinue his education and become a daily-wager. It disappointed him that a boy who got 85 percent in 10th was giving up education. So Khaleed visited Naveen’s parents and convinced them that their son needed to study further.

When Naveen’s parents expressed their inability to pay the college fees, Khaleed convinced Infant Jesus Pre-University College management to significantly reduce his fees. Then Khaleed made sure Naveen got accommodation in the Backward Classes and Minority (BCM) Hostel.

Naveen soon moved into the overcrowded hostel and survived on the limited food and used the college library. Two years later, he secured the 1st Rank in Arts category in the 2014 State Board exams. He scored 574 out of 600. He had secured 98 in Kannada, 95 in Economics, 94 in Sociology, 95 in Political Science, 100 in History and for a village boy who always studied in Kannada medium, scored 92 in English!

Now that’s a Rank worth celebrating — A poor talented backward class Hindu boy, saved by a concerned Muslim teacher, fostered by a Christian institution. Wah! Every one of them, chose their human emotion, the act of kindness, above their faith.

May be, the above stories, true stories, of simple Indians, will inspire the new class of educated, overly aggressive, opinionated, ill-informed and prejudiced urban Indians to be kinder Indians with the sublime sentiment of acceptance in the New Year.

Thank you dear readers, I wish you all a Happy New Year and may the year ahead be filled with acceptance, tolerance and kindness.

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4 COMMENTS ON THIS POST To “A credo for 2020: Acceptance & Kindness”

  1. arun says:

    This is an example of a true national integration, a dire need of the hour.

  2. Govind Pai says:

    Quite moving! Yes, a tribute to our syncretic civilization and a stinging rebuke to the hate filled ideologies that seem to be holding sway these days. I am reminded of the muslim Dagar brothers and their family who have preserved the drupad tradition of singing for hundreds of years, a musical form that depends on the purity of the human breath as it was transmitted from Vedic chants. And of the mystic Kabir, who straddled faiths and only saw humanity. It would be a tragedy if we lose this India, a real one, for some mythical Ram Rajya which is already turning into dust in our mouths.

  3. What a culture! says:

    @Govinds Pai
    Benares or Varanasi is famous for the emergence of Shehnai virtuosos, who are Muslims, and the raags they play have origins in Hindu devotional worship, and have Vedic connotations .
    One should not be surprised by these rare confluence of Hindu and Muslim act of kindness and empathy to each other. There were no Muslims in India, before the string of invasions from the Muslim invaders, one of who became the famous Moghuls . The great Tansen, born and practiced as a Hindu Musician of rare distinction became a Muslim when he served Akbar’s Durbar.
    Malik Kafur,’s invasion of South India, along the Madurai, Rameshwaram route resulted in the mass conversion of Hindus in this large belt. One could still see Muslims and Hindus helping each other, in ways the above anecdotes describe in this belt. Indeed, often the late president of India, Abdul Kalam mentioned about the kindness and help shown to him and his family by the Hindu community of his native place which lies in the above belt. It will not be a surprise, if Abdul Kalam’s ancestors were once Hindus , before Malik Kafur arrived there. Similarly with Christians and Hindus. Christian Mission Hospitals are known to treat patients of other religions free. An example is found right there in Mysuru which has a famous Christian Mission Hospital dedicated to serve the poor regardless of their religious faiths.

  4. Govind Pai says:

    @What a culture!
    Yes, the great Bismillah Khan!
    I have the greatest respect for Holdsworth Memorial Hospital, its doctors and staff. Have read about the dedicated doctors (like Dr. Stephens) and nurses (like Sister Hilda Baker) who selflessly served there. When my father had to have a surgical procedure done many years ago, I preferred to take him there even though it has no ‘five star’ comfort, because no other hospital could approach it for standard of nursing care. When my daughter was studying medicine, I asked her to attend rounds there to get an idea of what patient-centric medicine should be. While there, she met a British girl who was training in medicine in the UK and had come to broaden her horizons by spending a few months in the hospital. Her grandfather had apparently been among the doctors to serve in the hospital in its early days!
    Holdsworth Memorial Hospital, CMC in Vellore (who can forget Ida Scudder and Paul Brandt!) , and many other hospitals and schools and colleges owe an immense debt to the Christian community in India, just as we owe much to the Muslim community for its contributions (Swami Vivekananda, who the present rulers pretend to revere was one of those who recognized these contributions). Yet, in the present climate, only the negatives are emphasised to demonize these communities. Reminded of ” the evil that men do lives after them, while the good is oft interred with their bones.” I know about the negatives. My ancestors had to flee Goa in 1633, south to Kochi and Mangalore to escape persecution at the hands of the Portuguese, with the Inquisition (the ISIS of those days!) active at the time. But a mature nation moves on and does not live in persecuted victim hood, whether real or imagined. Pakistan took the second option, while we tried a different way. Hope we are not going to go down that self destructive path now.


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